The Advent Wreath

The Advent wreath is a set of four candles which are lit each Sunday of the Advent Season. Three of the candles are violet-colored, and one is rose-colored. The violet candles symbolize faithful expectation, and the rose candle symbolizes joy and hope. These colors mirror the colors of the priest’s vestments used during the Sundays of Advent. In earlier times, the season of Advent had stronger penitential and ascetic aspects, and a relaxation of disciplines was offered on the third Sunday of Advent, called Gaudete Sunday, from the Latin for “rejoice”, the first words of the Introit. This turn is reflected in the shift from violet to rose. One violet candle is lit on the first evening of Advent (a Sunday). On successive Sundays, the second violet candle is added, then the rose candle on Gaudete Sunday, and finally, the third violet candle. So enough about the colors, what about the flame? The flame signifies Christ, the “Light of the World.”

Friends of St. Alphonsus Creche Exhibit

The annual St. Alphonsus Cre?che Exhibit will begin on Sunday, Sunday, November 26 to Sunday December 3 at St. Dominic Church in Lakeview

There will be over 100 cre?che’s from around the world. For more information call Blanche Comiskey at 504-235-2931, or the FOSA office at 504-524-8116.

The Proclamation Thanksgiving

This is the proclamation which set the precedent for America’s National day of Thanksgiving, and sets apart the last Thursday of November “as a day of Thanksgiving and Praise.”

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consiousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.  Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.

By the President: Abraham Lincoln

Feast of the Dedication of the Basilicas of Sts. Peter and Paul – November 18

The Basilica of St. Peter in the Vatican (photo left), is the second patriarchal church at Rome (after the Basilica of St. John Lateran), and under the main altar lies the precious mortal remains of St. Peter, the “rock” on which Christ built his Church.  St. Peter was martyred during the persecutions of the Emperor Nero from 64-67 B.C.  He was crucified upside down in Nero’s circus (arena) for the enjoyment of the crowds and to cast blame away from Nero after the Great Fire of Rome in July, 64 A.D.  He was originally buried originally in a simple grave on the Vatican Hill.

The Basilica of St. Paul Outside the walls (photo right) lies over the remains of St. Paul, who was martyred during the same persecutions.  Since Paul was a Roman citizen (having been born in Tarsus), he could not be killed for sport in the arena.  He was martyred at the normal place for Roman executions on the Ostian Way.  He was decapitated by a sword, and his body was buried where his church now stands.

From the beginning – before the churches were built – Christians showed extraordinary devotion to the tombs of the two “princes” of the Apostles.  In a letter written in 210 A.D. by Caius, an eloquent priest of Rome, explains to Proclus the Montanist (who denied the authority of the Apostles and their Successor Bishops): “I can show you the trophies of the apostles. For, whether you go to the Vatican hill, or to the Ostian road, you will meet with the monuments of them who by their preaching and miracles founded this Church.”

Even during times of persecution, Christians adorned the tombs of the martyrs and the small oratories (places of prayer) which they erected over them, frequently prayed there. After Constantine the Great made Christianity legal in 313 A.D., he built the Lateran Basilica, as well as seven more churches in Rome and many more in other parts of the Roman Empire. The first two of these were the churches of St. Peter on the Vatican hill and that of St. Paul on the Ostian Way.

As St. Augustine so eloquently stated, “We erect churches or appoint priesthoods, sacred rites, and sacrifices to the martyrs; because the God of the martyrs is our God. Who, among the faithful, ever heard a priest standing at the altar which is erected over the body of a martyr to the honor and worship of God say, in praying, We offer up sacrifices to thee, O Peter, or Paul, or Cyprian; when at their memories it is offered to God, who made them both men and martyrs, and has associated them to his angels in heavenly honors…  We build not churches to martyrs as to gods, but memories as to men departed this life, whose souls live with God. Nor do we erect altars to sacrifice on them to the martyrs, but to the God of the martyrs and our God.”