From the Pastor – April 12, 2026

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.”

When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you.” (Jn 20:19-21a)

How do we define peace? Politically, it can be defined as an “absence of conflict.” If we are busy at work, it might mean “no interruptions.” Some parents might equate peace with their kids being asleep or at their grandparents for the night. Peace happens to some people when their cell phone finally runs out of batteries or when a power outage knocks out the internet and the television. Oftentimes we “seek” peace in different ways. We can seek it by going to a quiet room, finding a secluded tree in the park, or going on a vacation to the mountains or a quiet island.

So why does Jesus say that He gives us peace “not as the world gives.” What does He mean? I guess the obvious thing is that He doesn’t mean it in the ways I’ve described above. Generally, when Jesus says that something is not “of the world,” then He’s saying it’s from somewhere “out of the world”: from Heaven. So what is it about this Heavenly peace? What makes it different from worldly peace? The answer can be found in places where earthly peace meets Heavenly peace. Many of us have gone on spiritual retreats. We know that this time can be important by allowing us to remove ourselves from the world of distractions and concentrate on the most important things. But we don’t just retreat from noise into quiet. We retreat from the temporal world to seek eternity. The peace of Christ isn’t found by an absence of conflict, interruptions, noise or technology. The peace of Christ is a gift given to those who seek Christ.

I’ve said it before, and I’ll say it again. The peace of Christ comes from Christ. And if we want His peace, it’s there waiting for us in the quiet contemplation of Christ in the Blessed Sacrament of the Eucharist. On Tuesdays from 4:45pm – 5:45pm in the church, Christ is present in Adoration in the church. On Thursdays from 7:00am – 8:00am, He is present for Adoration in St. Henry Church. Before Mass, we can spend some time to experience His peace. After Mass, we can linger and spend some time to experience His peace. Over at Holy Name Parish, Christ is present 24/7/365 in the Adoration Chapel on the corner of Palmer and LaSalle Place.

After you’ve tried all the other ways to peace, seek the peace that the world can’t give. It’s the peace of eternity. And it’s found in Christ. And not only is it the peace the world can’t give. It’s the peace the world can’t take away.

(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com

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Easter Week Mission

April 12 – 14, 2026, 6:00pm

Sunday, April 12
“In Memoriam: The Wolf And the Lamb Will Lie Down Together (Is. 11:6)”
This reflection highlights the historical and spiritual progression through time and into the deeper holiness that culminates in our reception of the Holy Eucharist at Mass. Joy is essential for holiness. Various true-life stories are given in this talk to highlight the fact that not only is God alone able to give us the spiritual Gift of Joy , He desires to do so far more than we could ever ask or imagine!!

Monday, April 13
“Agnus Dei: Like A Gentle Lamb Led To The Slaughter (Jer. 11:19)”
The world is suffering immensely today –yes, physically, but far more so psychologically. This reflection is a study on psychological afflictions of our world today. It highlights the reality of our fallen nature as we remain in essential need of the One Perfect Love Who is Jesus Christ Whom we receive in each Holy Communion. The talk is interjected with powerful stories of inspiration taken from contemporary Eucharistic holiness.

Tuesday, April 14
Mary, Mother of the Eucharist – “I Watched As The Lamb Opened The First of Seven Seals… ‘Come!’ (Rev. 6:1)”
In his own admission, the irrepressible 20th century apologist, poet, and philosopher, G.K. Chesterton, once said: “When I think of the power of woman, my knees knock under me.” If this sentiment is understood of women in general because of their unswerving, maternal dedication to those they love, how much more so should we venerate the mother of God whose love brought Divinity to share in our humanity! She is Christ’s mother and, as of Good Friday, 33A.D., she is our mother too!

Sister Joseph Andrew Bogdanowicz, OP, is one of four foundresses of the Dominican Sisters of Mary, Mother of the Eucharist in Ann Arbor, MI. As the Community’s vocations director for 28 years, she travels extensively giving talks, writes for various Catholic publications, and leads retreats for students, parishes, priests and seminarians. She has appeared in media including EWTN, Oprah, NPR, CBS, and Fox & Friends. Sister has written and compiled two volumes of “And Mary’s ‘Yes’ Continues,” concerning Religious Life today. Over 28 years, the Community has grown to over 130 members, with women coming from throughout the USA and internationally. The average age of the Sisters is 37 years old. These past 3 years, Sister is the Community’s “Eucharistic and Marian Revival Preacher,” an obedience that both humbles and excites her immensely!

Congratulations to Nell Carmichael and Barry & Kati Almon

The Order of St. Louis IX award was established more than 40 years ago to honor those members of the laity who have contributed their time and talents to the church. Our parishioners, Nell Carmichael and Barry & Katie Almon will be among those honored.

Even if you don’t know Nell, Barry and Katie, you surely know of their work! Nell is a tireless rectory volunteer who also cooks and serves the poor at the Rebuild Center. Most of our younger parishioners know Barry and Katie, who direct our RCIA program for Confirmation. “Whatsoever you do for the least of my brothers, you do for me.” (Mt 25:40).

Nine Church Walk

Thanks to our volunteers who greeted pilgrims taking part in the Nine Church Walk on Good Friday. The pilgrims started arriving almost at the completion of our Holy Thursday vigil at 6:00am, and they continued even into the afternoon and evening. We had our handy clicker to count numbers, so we know that at least 1,800 came to visit St. Stephen’s on Friday. Father Doug and I sat in the confessional from 8:00am – 11:00am, and we were rarely alone. I heard nothing but good reports from the crowds at St. Henry Church and Our Lady of Good Counsel. I wish I had been able to make it to St. Henry’s and Our Lady of Good Counsel, but between the Holy Thursday vigil, confessions, the 3:00pm Good Friday service, I didn’t have much time to venture out! Thanks to everyone who came to pray, and those who greeted them!

Alleluia!

Easter Sunday is the day of the “Alleluia!” After forty days of Lenten sacrifice and fasting, we finally arrive at the most important day of our liturgical year, and the only word we have to express our inner joy is “Alleluia!!”

In the old Greek version of the Book of Tobias, in the Septuagint Greek translation of the Hebrew psalter, and in the original Greek of the Apocalypse we hear about this most holy word. It is part of the earliest Christian liturgies of which we have record.

It is a word composed of the divinely acclaiming verbal form Allelu and the divine pronoun term Ya (for YHWH or Yahweh). So, preserving its radical sense and sound, and even the mystical suggestiveness of its construction, it may be literally rendered, “All hail to Him Who is!”–taking “All Hail” as equivalent to “Glory in the Highest,” and taking “He Who is” in the sense in which God said to Moses: “Thus shalt thou say to the children of Israel; WHO IS hath sent me to you.” The ancient Jewish and Christian tradition all point to the conclusion that the “Alleluia” belonged to the Hebrew liturgy from the beginning as a divinely authorized doxology. As to when it was first formed, much evidence points to it being one of man’s most ancient formulas of monotheistic faith–the true believer’s primitive Credo, primitive doxology, primitive acclamation. That in part would explain remarkable fondness for its liturgical use. As a rule the Church uses it wherever joy is to be emphatically expressed, especially as to triumph or thanksgiving.

The “Alleluia” is a great characteristic of Easter, as it has an important place in all of the liturgies, constantly appearing at the beginning and end, and even in the middle, of psalms, as an instinctive exclamation of ecstatic joy.

The very sound of the words should be held to signify a kind of acclamation and a form of ovation which mere grammarians cannot satisfactorily explain; this is the reason why the translators of the Old Testament have left it untranslated, and the Church has taken it into the formulas of her Liturgy or of the people who use it at any time or place where joy need be expressed for God’s greatness and love! Alleluia! Praise God!

Divine Mercy

Divine Mercy Sunday is dedicated to the devotion to the Divine Mercy promoted by St. Faustina , and is based upon an entry in St. Faustina’s diary stating that anyone who participates in the Mass and receives the sacraments of confession and Eucharist on this day is assured by Jesus of full remission of sins.

According to the notebooks of Saint Faustina, Jesus made the following statements about this day: “On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity.” (Diary of Saint Faustina, 699)

The devotion was celebrated unofficially in many places for some years. However, on April 30, 2000 (Divine Mercy Sunday of that year), Pope John Paul II canonized St. Faustina and designated the Sunday after Easter as Divine Mercy Sunday in the General Roman Calendar , with effect from the following year. He also decreed a plenary indulgence associated with this devotion. Pope John Paul II said he felt a closeness to St. Faustina when he was writing his letter Dives in misericordia. He died during the vigil of the Divine Mercy Sunday in 2005.

Divine Mercy Sunday may be the greatest day of the year because of the immeasurable amount of grace Jesus promised to pour forth on this day. In the private revelation accepted publicly by the Church, Jesus made a specific promise to Saint Faustina about Divine Mercy Sunday:

“On that day… The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.” (Diary, 699)

How to Pray the Divine Mercy Chaplet

Instructions on how to pray the Divine Mercy Chaplet, using as a Rosary

Start at the Crucifix
Make the Sign of the Cross.
“Thou didst expire, Lord Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Thyself out upon us.”

(3 times) “O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in Thee!”

1. Pray the Our Father.
2. Pray the Hail Mary.
3. Recite the Apostles’ Creed.

* On the large bead before each of the five decades (set of ten prayers) say:
“Eternal Father, I offer Thee the Body and Blood, Soul and Divinity of Thy Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.”

* On each small “Hail Mary” bead:
“For the sake of His sorrowful Passion, have mercy on us and on the whole world.”

* After five decades, conclude by saying three times:
“Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.”

* Concluding prayers:
“Eternal God, in Whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Thy mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Thy holy will, which is Love and Mercy itself. Amen.”

The Story of the Palms

It was a common custom in many lands of the ancient Middle East to cover in some way the path of someone thought worthy of the highest honor. In 2 Kings 9:13 Jehu, son of Jehoshaphat, was treated to this honor. Each of the four Gospels report that the people of Jerusalem gave Jesus the honor of walking on a covered path. However, in the synoptic Gospels (Matthew, Mark and Luke) we hear that the people lay their garments and cut rushes to place on the street. Only the Gospel of John specifically mentions palms.

So what is the significance of the palm? The palm branch was a symbol of triumph and of victory in Jewish tradition, and is treated as such in other parts of the Bible (e.g. Leviticus 23:40 and Revelation 7:9). Based on this significance, the scene of the crowd greeting Jesus by waving palms and carpeting his path has given the Christian celebration its name. It shows the freedom desired by the Jews, and their desperation to have political freedom. In fact, they were welcoming their “Messiah,” whom they expected to be a great king who would free them from the oppression of foreign rulers. The entry of Jesus into Jerusalem included chants from Psalm 118 and 148:1. The Hebrew hoshiiah na’ (I beseech you, save now) was changed in Greek to hosanna, which became a famous Christian term, and had a huge Messianic significance.

The palm is a symbol of victory for us as Christians. Since we recognize that Jesus is the Messiah (a word which we normally use in the Greek translation – “Christ”), we recognize that He has already achieved a victory for us. But the victory is not over earthly rulers. It’s much bigger. It’s victory over Satan. It’s a victory over sin and death. It’s a victory that gives us Eternal Life.

Holy Father’s Prayer Intentions

April 2026

For priests in crisis.
Let us pray for priests going through moments of crisis in their vocation, that they may find the accompaniment they need and that communities may support them with understanding and prayer.

Please pray for the intentions of the Holy Father!

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