From the Pastor – March 29, 2026

It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this he breathed his last. (Lk. 23:44-46)

“Palm Sunday of the Lord’s Passion” begins Holy Week. If it has been a while since you have experienced all of the services of Holy Week, consider doing so this year. Commemorating the events of the Lord’s Suffering and Death help us to have a greater understanding of the importance of the Resurrection and Easter Sunday. Jesus had to suffer and die before he rose!

On Holy Thursday we will celebrate the Mass of the Lord’s Supper at 7:00 p.m., which commemorates the institution of the Holy Eucharist when Jesus washed his Apostle’s feet. This Mass ends Lent and begins the Sacred Triduum. At the conclusion of this Mass, the Eucharist is removed from the main Tabernacle in the church and “reposed” in another altar to commemorate Jesus’ being arrested and jailed. This year we have Adoration at this Altar of Repose from the end of Mass until the sun rises on Good Friday at 6:00 a.m. On Good Friday the church will be open beginning at 7:00am for those who are walking to visit the nine churches. Also open will be St. Henry Church and Our Lady of Good Counsel Church, both of which will be closed at noon. We will be hearing Confessions in St. Stephen Church from 7:00am until noon.

Later on Good Friday the Veneration of the Cross will take place at 3:00 p.m.

Holy Saturday is a day of great stillness, as we remember that Christ died and descended into Hell. That great stillness is broken by the joy of the Easter Vigil Mass at 8:00 p.m., when we loudly proclaim the Resurrection of Our Lord. The Easter Vigil will be preceded by Confessions from at 6:30-7:30 p.m. There will be no 4:00 p.m. vigil Mass, and Masses on Easter Sunday will be as usual at 8:00 a.m. and 10:30 a.m.

This weekend there is a sign-up sheet at the back of church for those who will respond to the plea of Jesus “to stay awake with me one hour” (Mt. 26:40) on Holy Thursday. It is one of the most solemn nights of the year to contemplate Jesus in the Garden of Gethsemane as he prepares for his Passion and Death. Please consider taking one of the hours to fill out our Holy Thursday Vigil. And please consider attending all of the events of Holy Week, which is the most important week of the year for all Catholics.

(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com

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Altar of Repose

Mass of the Lord’s Supper

At the Mass of the Lord’s Supper on Holy Thursday (7:00 PM) sufficient hosts are consecrated for that Mass and for the next day. These consecrated Hosts remain in a ciborium on the corporal in the center of the altar until the end of Mass, after which they are carried in Solemn Procession to the Altar of Repose, with the priest vested in a Cope and Humeral Veil, and covered with a canopy. The Blessed Sacrament remains in the temporary tabernacle at the Altar of Repose, and the Holy Thursday service concludes with the stripping of all altars except the Altar of Repose.

Holy Thursday is a day of exceptional devotion to the Blessed Sacrament, and the repository is the center of the love, prayers and aspirations of the faithful.  After the Good Friday service, the Blessed Sacrament remains available only as viaticum for the dying and for Communion given on Good Friday at the service called The Veneration of the Cross (Good Friday at 3:00 PM). While the Blessed Sacrament remains in this temporary tabernacle at the altar of repose, a lamp or candle is always kept burning.

On Holy Thursday we will celebrate the Mass of the Lord’s Supper at 7:00 PM, which commemorates the institution of the Holy Eucharist when Jesus washed his Apostle’s feet.  This Mass begins the Sacred Triduum.  This year Adoration at this Altar of Repose will take place all night, from the end of the Holy Thursday Mass until the sun rises on Good Friday at 6:00 AM.

PLEASE SIGN-UP to take an hour or a half-hour of the Vigil!  Sign-up sheets are in the back of church.

Nine Church Walk

An old New Orleans devotion will take place on Good Friday. The “nine church walk” calls for pilgrims to walk from church to church, stopping briefly in each to pray and meditate on the passion of Christ. Many pilgrims will begin the nine church walk at St. Stephen Church as early as 7:00 am. They will arrive in family groups, parish communities and CYO groups.

In other parts of the world, particularly in cities like Rome where churches are densely congregated, Catholics visit nine churches on Holy Thursday, rather than Good Friday. Traditionally, nine signifies the nine days of a novena. A wonderful novena to begin on Good Friday is the Novena for Divine Mercy, which continues until Divine Mercy Sunday.
This year we will open all three of the churches in our parish from 7:00 am until noon on Good Friday. If you can help greet pilgrims and distribute water at either St. Stephen, St. Henry or Our Lady of Good Counsel churches, please contact the parish office or sign-up in the back of church!

Stations of the Cross

There will be Stations of the Cross and Confessions on Fridays of Lent at the Basilica of St. Stephen with Confession at 5:30pm and the Stations at 6:00pm.  Remember that Msgr. Nalty is also in the Confessional from 3:00-3:45 pm on Saturdays and 9:00-10:15 am on Sundays.

Lenten Fish Fry

The Knights of Columbus will host a Friday Lenten Fish Fry at the rear of the Rectory beginning Friday, February 27 at 5:00pm. The meal will consist of fried fish, French fries, coleslaw, and corn for $12.00. There will be no fish fry on March 13 or Good Friday. Proceeds will benefit both Good Shepherd Parish and Knights of Columbus.

Lenten Guidelines

THE LENTEN SEASON
A distinction is to be made between Lent and the Easter Triduum. Strictly speaking, Lent ends with the beginning of the Triduum on Holy Thursday. The Ordo notes: “Lent runs from Ash Wednesday until the Mass of the Lord’s Supper exclusive on Holy Thursday.”

FASTING AND ABSTINENCE

Fasting is to be observed on Ash Wednesday and Good Friday by all Catholics who are 18 years of age but not yet 59. Those who are bound to fast may take only one full meal. Two smaller meals are permitted if necessary to maintain strength according to each one’s needs, but eating solid foods between meals is not permitted. Abstinence from meat is to be observed by all Catholics 14 years or older on Ash Wednesday, Good Friday and on all Fridays of Lent. The determination of certain days as obligatory days of penance should not be understood as limiting the occasions for Christian penance.

MAINTAINING THE SPIRIT OF OF LENT
The Spirit of the season of Lent should be maintained throughout the weeks of Lent. The obligation to observe penitential days of the Church is a very important part of our spiritual life.  Individual circumstances must be taken into account, but in general, people should seek to do more rather than less, since fast and abstinence on the days prescribed should be considered a minimal response to the Lord’s call to penance and conversion of life.

Mardi Gras, Ash Wednesday and Lent Schedule Changes

Mardi Gras Day

Mass at St. Henry at 8 am. There will not be Adoration or Mass on Tuesday evening.

Ash Wednesday

Masses and the distribution of ashes will take place at 6:30am at St. Henry Church and 6:00pm at the Basilica of St. Stephen. The usual Tuesday Mass and Holy Hour is moved from Tuesday to Ash Wednesday.

The Story of the Palms

It was a common custom in many lands of the ancient Middle East to cover in some way the path of someone thought worthy of the highest honor. In 2 Kings 9:13 Jehu, son of Jehoshaphat, was treated to this honor. Each of the four Gospels report that the people of Jerusalem gave Jesus the honor of walking on a covered path. However, in the synoptic Gospels (Matthew, Mark and Luke) we hear that the people lay their garments and cut rushes to place on the street. Only the Gospel of John specifically mentions palms.

So what is the significance of the palm? The palm branch was a symbol of triumph and of victory in Jewish tradition, and is treated as such in other parts of the Bible (e.g. Leviticus 23:40 and Revelation 7:9). Based on this significance, the scene of the crowd greeting Jesus by waving palms and carpeting his path has given the Christian celebration its name. It shows the freedom desired by the Jews, and their desperation to have political freedom. In fact, they were welcoming their “Messiah,” whom they expected to be a great king who would free them from the oppression of foreign rulers. The entry of Jesus into Jerusalem included chants from Psalm 118 and 148:1. The Hebrew hoshiiah na’ (I beseech you, save now) was changed in Greek to hosanna, which became a famous Christian term, and had a huge Messianic significance.

The palm is a symbol of victory for us as Christians. Since we recognize that Jesus is the Messiah (a word which we normally use in the Greek translation – “Christ”), we recognize that He has already achieved a victory for us. But the victory is not over earthly rulers. It’s much bigger. It’s victory over Satan. It’s a victory over sin and death. It’s a victory that gives us Eternal Life.

Holy Father’s Prayer Intentions

April 2026

For priests in crisis.
Let us pray for priests going through moments of crisis in their vocation, that they may find the accompaniment they need and that communities may support them with understanding and prayer.

Please pray for the intentions of the Holy Father!

Annual Good Friday Collection for the Holy Land

Pope Leo has asked our parish (and every parish throughout the world) to support the Pontifical Good Friday Collection, which helps maintain a Christian presence in the Holy Land. Your support helps the Church minister in parishes, provide Catholic schools and other religious education, and preserve the sacred shrines, such as the recent restoration of the Tomb of Christ in the Church of the Holy Sepulchre. The collection helps to support Christians who are the victims of increasing persecution in the midst of broader wars, unrest and instability that threatens to drive them out of the land where Jesus walked. When you contribute to the Pontifical Good Friday Collection, you become an instrument of peace and solidarity with the Christians in the Holy Land. It is our collective privilege and duty to preserve our tangible heritage in our Christian Holy Land. Please give generously!

St. Patrick

March 17, 2026

St. Patrick of Ireland is one of the world’s most popular saints. He was born in Roman Britain in the 5th century. When he was a young boy he was captured by Irish pirates and taken to Ireland as a slave to tend sheep. Ireland was a land of druids and pagans but Patrick turned to God for help. In his Confession, he later wrote:

After I came to Ireland the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was moved so that in a single day I would say as many as a hundred prayers, and almost as many in the night, and this even when I was staying in the woods and on the mountains; and I used to get up for prayer before daylight, through snow, through frost, through rain, and I felt no harm, and there was no sloth in me– as I now see, because the spirit within me was then fervent.

Patrick’s captivity lasted until he was twenty, when he escaped after having a dream where God told to leave Ireland by going to the coast. There he found sailors who took him back to Britain and was reunited with his family.  A few years after returning home, Patrick saw a vision he described in his Confession:

I saw in the night the vision of a man, whose name was Victoricus, coming as it were from Ireland, with countless letters. And he gave me one of them, and I read the opening words of the letter, which were, “The voice of the Irish”; and as I read the beginning of the letter I thought that at the same moment I heard their voice — they were those beside the Wood of Voclut, which is near the Western Sea– and thus did they cry out as with one mouth: “We ask thee, boy, come and walk among us once more.”

The vision prompted Patrick to study for the priesthood. He was ordained by St. Germanus, the Bishop of Auxerre, and was later ordained a bishop and sent to take the Gospel to Ireland.

Patrick arrived in Slane, Ireland on March 25, 433. The most prominent legend about him was that he met the chieftan of one of the druid tribes, who tried to kill him. After an intervention from God, Patrick was able to convert the chieftain and preach the Gospel throughout Ireland.

Patrick preached for 40 years and converted all of Ireland before he died on March 17, 461.  He is believed to be buried in Down Cathedral, Downpatrick. His grave was marked in 1990 with a granite stone.

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