From the Pastor – June 9, 2024

Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself,
that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself
and is divided, he cannot stand;
that is the end of him.” Mk 3:23-26)

Today’s Gospel tells us that the devil is not divided. In the earlier part of Mark’s third chapter, Jesus had been curing people and performing exorcisms, and He had incurred the wrath of the Pharisees by curing the man with the withered hand on the Sabbath. Mark specifically tells us that “[t]he Pharisees went out and immediately took counsel with the Herodians against him to put him to death.” So several of Jesus’ relatives came to seize Jesus saying “He is out of his mind.” They evidently couldn’t understand why Jesus would leave his job in Nazareth, surround himself with a motley group of disciples and incur the wrath of the religious leaders. Although they couldn’t deny his miracles and his exorcisms, they thought He, Himself was possessed. The truth is that the devil had convinced the people that his work was diabolical rather than divine.

But the devil is the divider. Today the devil continues to try to work his plan of division, to divide us from God through sin, to divide us from each other through envy, to divide husbands from wives, to divide sons from daughters, to divide our country through partisanship, to divide countries through war, to divide us any way he can. At the Last Supper Jesus prayed for unity, that we might be one, just as He and the Father are one. And he gave us the means to do that through the Holy Eucharist where we become one with Him, and with each other through the mystical communion that is the Body of Christ. The devil is strong, but he has already been defeated by the Cross of Christ. Our embrace of that Cross is the means we might defeat his plan in our own lives and enter into the perfect unity of the Holy Trinity in Heaven.

(Very Rev. Msgr.) Christopher H. Nalty

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Ministry to the Poor at the Rebuild Center

Many of you know that our parish, largely through our St. Anthony Poor Box, feeds the poor at the Rebuild Center on almost every Thursday of the month. The meals are cooked at Our Lady of Good Counsel rectory, and then volunteers serve the food at the Rebuild Center. The list below shows how many people we have fed a nutritious meal since the beginning of this year, nearly 3000! Thanks for all you do to feed the poor through your donations to the St. Anthony Poor Box! If you would like to assist directly in cooking and feeding the poor, please call the parish office, or email Eddie Connick at

Solemnity of the Sacred Heart of Jesus

Friday, June 7, 2024

Margaret Alacoque was born in Burgundy, France on 22 July, 1647. From her early childhood Margaret showed intense love for the Blessed Sacrament, and preferred silence and prayer to childish amusements. During her time before the Blessed Sacrament, Christ even made Himself visually apparent to her. This did not surprise her, because she thought others had the same Divine assistance! Although tempted by the luxuries and distractions of the world, Margaret Mary entered the Visitation Convent in 1572, where her visions became known. Because of her perceived “special status,” she was subjected to many trials to prove her vocation. She showed obedience, humility, and invariable charity towards those who persecuted her.

Margaret Mary was inspired by Christ to establish a Holy Hour during which she lay prostrate with her face to the ground from eleven until midnight on the eve of the first Friday of each month, to share in the mortal sadness Christ endured when he was abandoned by His Apostles in His Agony. She also made sure to receive Holy Communion on the first Friday of every month.
In the first great revelation, Jesus made known to her His ardent desire to be loved by men and His design of manifesting His Sacred Heart with all of its treasures of love and mercy, of sanctification and salvation. He appointed the Friday after the octave of the feast of Corpus Christi as the Feast of the Most Sacred Heart of Jesus; He also called her His “Beloved Disciple of the Sacred Heart.” The love of the Sacred Heart was the fire that consumed her, and devotion to the Sacred Heart is the refrain of all her writings.

The discussion of the mission and virtues of Margaret Mary continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the devotion to the Sacred Heart, of which she was the chief exponent as well as the apostle, were subjected to the most severe and minute examination. After a thorough examination, Pope Pius IX declared her Blessed in 1864. In 1856, the Feast of the Sacred Heart of Jesus was inaugurated. In 1920 Margaret Mary was canonized by Pope Benedict XV.

Corpus Christi Mass and Eucharistic Procession

Sunday, June 2, 2023

All are invited to participate in a Eucharistic Procession immediately following the 10:30am Mass on June 2.  The procession will exit the Church, turn right on Napoleon Avenue and then go around the school and the church before returning into the church for Benediction. It will be led by a crucifer, and we will chant Eucharistic hymns as we bring carry Jesus in the Holy Eucharist throughout our neighborhood!

Upcoming Ordinations

Priest Ordination
On Saturday, June 1, 2024 at 10:00 a.m. at St. Louis Cathedral, Archbishop Aymond will ordain Deacons Austin Barr, Jorge Gomez, and Cuong Tran to the presbyterate for the Archdiocese of New Orleans. You are cordially invited to attend the ceremony. Priests and deacons are asked to bring their vestments.

Trinity Sunday

Trinity Sunday, also known as the Solemnity of the Most Holy Trinity, is celebrated a week after Pentecost Sunday in honor of the most fundamental of Christian beliefs—belief in the Holy Trinity. We can never fully understand the mystery of the Trinity, but we can sum it up in the following formula: God is three Persons in one Nature. The three Persons of God—Father, Son, and Holy Spirit—are all equally God. They cannot be divided.  As the above diagram shows, each person of the Holy Trinity is a separate person, having been identified as such in the Holy Bible, but each are also the One True God.  It’s why we make the sign of the cross in the Name of the Father and the Son and the Holy Spirit, rather than the “names.”  It’s a profound mystery that many other religions reject.  It’s not something that is easily explainable, but it was revealed by Jesus Christ through His Divine Word, and the Holy Spirit has filled our hearts and minds to help us understand it.  We reinforce our belief in the Holy Trinity each time we make the sign of the cross.

The origins of the celebration of Trinity Sunday go back to the Arian heresy of the fourth century, when Arius denied the divinity of Jesus Christ by denying that there are three Persons in God. To stress the doctrine of the Trinity, the Fathers of the Church composed prayers and hymns that were recited on Sundays as part of the Divine Office, the official prayer of the Church. Eventually, a special version of that office began to be celebrated on the Sunday after Pentecost, and the Church in England, at the request of St. Thomas à Becket (1118-1170), was granted permission to celebrate Trinity Sunday. The celebration of Trinity Sunday was made universal by Pope John XXII (1316-34).

For many centuries, the Athanasian Creed was recited at Mass on Trinity Sunday. While seldom read today, the creed can be read privately or recited with your family to revive this ancient tradition.

Religious Liberty is the Foundation of the United States of America

Below is an example of how the Founding Fathers understood the issue of “religious liberty” in our country from the beginning. It is a letter written by then-president Thomas Jefferson in response to a letter from the sisters of the Ursuline Convent, New Orleans, Louisiana, after the French colony of Louisiana was transferred to the jurisdiction of the United States of America via the Louisiana Purchase. The sisters were concerned about how the United States would regard their religious freedom.

* * * *

Washington May 15, 1804

To the Soeur Terese de St. Xavier Farjon, Superior, and the Nuns of the Order of St. Ursula at New Orleans.

I have received, holy sisters, the letter you have written me wherein you express anxiety for the property vested in your institution by the former governments of Louisiana. The principles of the constitution and government of the United States are a sure guarantee to you that it will be preserved to you sacred and inviolate, and that your institution will be permitted to govern itself according to its own voluntary rules without interference from the civil authority. Whatever diversity of shade may appear in the religious opinions of our fellow citizens, the charitable objects of your institution cannot be indifferent to any; and it’s furtherance of the wholesome purposes of society, by training up it’s younger members in the way they should go, cannot fail to ensure it the patronage of the government it is under. Be assured it will meet all the protection which my office can give it.

I salute you, holy sisters, with friendship and respect,

Thomas Jefferson
President of the United States of America

How Should I Dress for Mass?

by Archbishop Gregory M. Aymond

Summer is here, which in New Orleans usually means dressing down even more casually than we do at other times of year. I know the issue of church attire is a sensitive one – especially in an area where it’s hot nine months out of the year.

What’s your perspective on how people should dress for Mass?
I have a variety of feelings about this. There’s a part of me that remains grateful to God that a person is in church, regardless of how he or she is dressed. I certainly realize there are individual circumstances where a person may have other responsibilities and is not able to dress in what we might consider an appropriate manner, so I want to be sensitive to that. At the same time, the church is a sacred place – truly holy ground. It is a consecrated place where we meet God in a unique way through the Scriptures, through the assembly and through the Eucharist. At some level, our attire speaks to the importance or unique nature of what we are doing in that sacred space, worshiping God in the Sunday assembly. When people go to social events such as weddings or anniversaries or graduations, they most often dress with care. That’s not to say they are in formal attire, but they are dressed appropriately. Shouldn’t we also take the same care as we go to church to experience God’s presence in a unique way through the Mass?

What’s been your experience of how people dress for church?
I think we’ve all been aware that there are some who at times dress too casually for Mass. In some cases, one might even question the level of modesty in attire. I think it’s important for all of us to note that our attire should not be a distraction to other people. This goes for both men and women. I don’t think we need to wear T-shirts that advertise beer or that have inappropriate words that could bring offense to someone else. Again, I think the responsibility lies with each individual. We should act with charity and responsibility and not be a stumbling block to someone else’s worship experience.

Is the problem also just a general relaxing of dress codes in the culture?
That does have something to do with it. Everybody knows about “Casual Fridays” and events like that. Fewer people wear coats and ties to the workplace. It used to be that to get into a fancy restaurant in New Orleans, you had to be dressed appropriately. Men had to wear a jacket and tie. Nobody could walk into a restaurant in flip-flops. Those days are largely gone. I realize that the more we live in a casual society, that relaxed dress code becomes more the norm. I want to be sensitive to that reality. At the same time, I’d like to continue posing the question: Does the way we dress for church say something about how we view the importance of the event? I’d like to reiterate: I am always grateful to God that people are in church with the desire to celebrate the Eucharist. To me, attire is always a secondary consideration. Nevertheless, it is worthy of our consideration. I’m not sure how much God cares about our attire, but dressing appropriately is a way of our saying to God and to others that we value the Eucharist and see it as sacred and as the source and summit of our lives as Catholics. My prayer would be that people truly would understand what it means not to be a distraction to others in such a sacred moment. I’d love to encourage more people to live up to the adage of wearing their “Sunday best” – not to show off but as a concrete way of thanking God and caring for our neighbors in the next pew.

Eucharistic Miracles of the World

Sunday, June 2, 2024 is the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi).   On that weekend, our parish will have the Vatican International Exhibit of Eucharistic Miracles on display.  Did you know that there have been hundreds of documented cases where the bread and wine consecrated at Mass actually turned into visible flesh and blood?  The exhibit showcases dozens of these cases with photos and descriptions.

Catalogue of the Vatican International Exhibition

With an extensive assortment of photographs and historical descriptions, the exhibition presents some of the principal Eucharistic Miracles that have taken place over the centuries and throughout the world. Most Eucharistic miracles involve incidences in which the Host has “turned into human flesh and blood.” Certainly, the Church teaches (and we believe) that the consecrated Host is the Body, Blood, Soul, and Divinity of Jesus Christ under the appearances of bread and wine. Through Eucharistic miracles, Christ manifests His Presence in a more tangible and visible way. Interestingly, many Eucharistic miracles have occurred during times of weakened Faith. For example, a number of Eucharist miracles have taken place as a result of someone, often the priest himself, doubting the Real Presence of Christ in the Eucharist. Included in the exhibit are descriptions of many of the most famous miracles, including those of Lanciano, Orvieto and Siena. Each of them has received full approval by the Church. By means of the exhibit, one can “virtually visit” the places where the miracles occurred.

It is important for us to remember that while Eucharistic Miracles can help us more fully understand and live our faith (with Christ the Eucharist as its source and summit), these Miracles are only useful as long as they are closely focused on Jesus Christ. They cannot become autonomous. Miracles can strengthen the faith of believers and even non-believers, but they are valuable only if they direct us to the Eucharist instituted by Christ and present at each celebration of the Holy Sacrifice of the Mass. They must serve the faith. They must not and cannot add anything to the one and only, definitive gift of Christ in the Blessed Sacrament. They are a humble reminder of the Real Presence and can impart a more fruitful and deeper knowledge of it. Join us and see the different ways that Christ has manifested His Real Presence to increase our faith!

Adoration of the Blessed Sacrament

The Adoration Chapel at Holy Name of Jesus is looking for people to commit to being adorers so that they can cover all of the hours of Adoration. The hours needed are below. Becoming a “committed adorer” means that you are committing to spend one hour each week in adoration of Jesus in the Blessed Sacrament. On Holy Thursday in the Garden of Gethsemane Jesus asked St Peter “Could you not keep watch with me for one hour?” (Mt 26:40). Nothing has done more for my spiritual life that my decision during my first year of seminary to make a daily Holy Hour.

Monday 12:00 noon – 1:00 PM (OPEN HOUR)
Tuesday 10:00am – 11:00am (2nd Adorer / Partner)
Tuesday 3:00pm – 4:00pm (2nd Adorer / Partner)
Wednesday 11:00am – 12:00 noon (2nd Adorer / Partner)
Wednesday 2:00pm – 3:00pm (2nd Adorer / Partner)
Wednesday 3:00pm – 4:00pm (2nd Adorer / Partner)
Wednesday 4:00pm – 5:00pm (2nd Adorer / Partner)
Wednesday 5:00pm – 6:00pm (2nd Adorer / Partner)
Thursday 1:00pm – 2:00pm (2nd Adorer / Partner)
Thursday 2:00pm – 3:00pm (2nd Adorer / Partner)
Thursday 3:00pm – 4:00pm (2nd Adorer / Partner
Friday 3:00pm – 4:00 pm (OPEN HOUR)
Friday 5:00pm – 6:00pm (2nd Adorer / Partner)

If you’re able to help, please contact Wendy Kerrigan at

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