When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim. (Acts 2:1-4)
Today we celebrate the Feast of the Pentecost, which commemorates the Descent of the Holy Spirit upon the Apostles, an event which occurred fifty days (including Easter Sunday) after the Resurrection. Historically and symbolically, Pentecost is related to the Jewish Festival of Weeks, celebrating the day (occurring fifty days after the Exodus) on which God gave the Ten Commandments to Moses on Mount Sinai. Recalling the Exodus, Jesus gave us freedom from slavery to death at the Resurrection. Fifty days later, the Holy Spirit writes the law on our hearts. The word “pentecost” is actually a Greek word meaning “fiftieth.” In the past this Sunday was also called “Whitsunday” because of the white garments worn by those who were baptized on the vigil.
The celebration of Pentecost is often referred to as the Church’s “birthday,” and its celebration goes back to Apostolic times. St. Irenæus wrote about it in the early 2nd Century, and Tertullian spoke about it as being well established around the year 200 A.D.
Pope Leo the Great wrote in 450 A.D. of the Catholic doctrine pertaining to the Holy Spirit, especially emphasizing the Spirit’s relationship to the Father and Son of the Trinity and the Catholic Church. He draws an analogy between Jewish practices and the Christian feast day: “As once to the Hebrew people, freed from Egypt, the law was given on Mt. Sinai on the fiftieth day after the sacrifice of the lamb, so after the Passion of the Christ when the true Lamb of God was killed, on the fiftieth day from his Resurrection, the Holy Spirit came down on the apostles and the community of believers.”
In parts of Italy it is customary to scatter red rose leaves from the ceiling of churches to recall the miracle of the fiery tongues. It is even called Pascha rossa (red Pasch) because of the red colors of the vestments used on Pentecost. In some places in France it is customary to blow trumpets during Mass, to recall the sound of the mighty wind which accompanied the Descent of the Holy Spirit. We might not have trumpets for Mass, but we certainly have the red vestments. Thank God for the gifts of the Holy Spirit, and Happy Birthday to the Church! Come, Holy Ghost, fill the hearts and minds of Thy faithful servants and enkindle in them the fire of Thy Divine love. Send forth Thy Spirit and they shall be created. And Thou shalt renew the faith of the earth.
(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com
St. Stephen
Saturday Vigil at 4:00 pm
Sunday at 8:00 am and 10:30 am
Sunday at 5:00 pm at OLGC
Our Lady of Good Counsel (OLGC)
Center of Jesus the Lord
Charismatic Mass
Sunday at 10 am
Weekdays Masses
Monday – Friday 6:30 am St. Henry
Tuesdays 6:00 pm St. Stephen
First Fridays 6:00 pm Latin Mass
Adoration of the Blessed Sacrament
Tuesdays 4:45 – 5:45pm St. Stephen
Thursdays 7:00 – 8:00am St. Henry
Confession Times at Good Shepherd
Saturdays 3:00 – 3:45pm St. Stephen
Sundays 9:30 – 10:15am St. Stephen
Sundays 10:00 – 10:30am OLGC
First Fridays 6:30 – 7:00pm OLGC
The Holy Sacrifice of the Mass in the Extraordinary Form will be celebrated on First Friday, June 2, 2023 at the Marian Altar in the Basilica of St Stephen Church.
The Catholic Community Foundation (CCF) is seeking nominations for the 26th annual Saint John Paul II Award. Names of nominees and related information must be submitted to CCF by Sunday, June 11, 2023, at 11:59 p.m.
The award will be presented to an outstanding Catholic layperson(s) or permanent deacon who resides in the Archdiocese of New Orleans and who exhibits inspirational examples of generosity and Christian stewardship. Award criteria include:
All are invited to participate in a Eucharistic Procession immediately following the 10:30am Mass on June 11. The procession will exit the Church, turn right on Napoleon Avenue and then go around the school and the church before returning into the church for Benediction. It will be lead by a crucifer, and we will chant Eucharistic hymns as we bring carry Jesus in the Holy Eucharist throughout our neighborhood!
According to the Catechism of the Catholic Church, the Seven Gifts of the Holy Spirit are gifts which assist us in furthering our sanctification and help “complete and perfect the virtues of those who receive them.” The term “gift” means that the Holy Spirit bestows them; they are supernatural gifts operating in a supernatural manner. They are not gifts one simply invokes in times of emergency. The gifts are enumerated in Isaiah 11:2-3.
The Seven Gifts of the Holy Spirit are:
Wisdom – The gift of wisdom allows us to see God at work in our lives and in the world. For the wise person, the wonders of nature, historical events, and the joys and sorrows of our lives take on deeper meaning.
Understanding – The gift of understanding allows us to comprehend how we should to live as a follower of Jesus Christ. A person with understanding is not confused by the conflicting messages in our culture about the correct way to live. Similar to “common sense,” the gift of understanding perfects a person’s speculative reason in the apprehension of truth. St. Thomas Aquinas described it is as a gift “whereby self-evident principles are known.”
Counsel (Right Judgment) – The gift of right judgment allows us to see the difference between right and wrong, and to choose to do what is right. A person with right judgment avoids sin and lives out the values taught by Christ. This gift of truth allows the person to respond prudently and happily to God’s commandments.
Fortitude (Courage) – The gift of fortitude allows us to overcome our fears and to be willing to take risks as a follower of Christ. A person with courage is willing to stand up for what is right in the sight of God, even if it means accepting rejection, condemnation, or even physical injury and death. Courage gives us the firmness of heart to do good and endure evil.
Knowledge – By the gift of knowledge, we understand knowledge of the meaning of God’s Revelation, especially as expressed in the life and words of Jesus Christ. A person with knowledge is always learning more about Scriptures, Sacred Tradition and the teachings of the Church. It is not simply an accumulation of facts and figures.
Piety (Reverence) – With the gift of piety or reverence, have a deep sense of respect for God and the Church. A person with reverence recognizes our total reliance on God and comes before God with humility, trust, and love. St. Thomas Aquinas wrote that Piety “is the gift whereby, at the Holy Spirit’s instigation, we pay worship and duty to God as our Father.”
Fear of the Lord – Fear of the Lord is more closely related to “awe,” and allows us to be aware of the glory and majesty of God. A person with wonder and awe knows that God is the perfection of all we desire: perfect knowledge, perfect goodness, perfect power, and perfect love. This gift is described by St. Thomas Aquinas as a fear of separating oneself from God. He describes the gift as a “filial fear,” like a child’s fear of offending his father, rather than a “servile fear,” that is, a fear of punishment.
The gifts of the Holy Spirit are something for which we need to pray. We beg the Holy Spirit to give us these gifts! And here is a good traditional prayer:
O Lord Jesus Christ, Who, before ascending into heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thy Apostles and Disciples, deign to grant the same Holy Spirit to me, that He may perfect in my soul the work of Thy grace and Thy love.
Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Thy divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining Heaven, the Spirit of Fortitude that I may bear my cross with Thee, and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, the Spirit of Fear that I may be filled with a loving reverence towards God, and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Thy true disciples and animate me in all things with Thy Spirit. Amen.
On Saturday, May 20, 2023 at 10:00 a.m. at the St. Louis Cathedral, Archbishop Aymond will ordain to the Transitional Diaconate Austin Barr, Jorge Gomez, and Cuong Tran for the Archdiocese of New Orleans; Paul Oyie for the Archdiocese of Tororo; and Lawrence Wumya for the Diocese of Yendi.
On Saturday, June 3, 2023 at 10:00 a.m. at the St. Louis Cathedral, Archbishop Aymond will ordain Deacons David Doyle, Cory Ford, Long Pham, and Kevin Seay to the Presbyterate for the Archdiocese of New Orleans.
Q: With the summer heat about to arrive, the norm is for people in New Orleans to dress down even more casually than they do at other times of the year. The issue of church attire is a sensitive one – especially in an area where it’s hot nine months out of the year. What’s your perspective on how people should dress for Mass?
Archbishop Aymond: I have a variety of feelings about this. There’s a part of me that remains grateful to God that a person is in church, regardless of how he or she is dressed. I certainly realize there are individual circumstances where a person may have other responsibilities and is not able to dress in what we might consider an appropriate manner, so I want to be sensitive to that. At the same time, the church is a sacred place – truly holy ground. It is a consecrated place where we meet God in a unique way through the Scriptures, through the assembly and through the Eucharist. At some level, our attire speaks to the importance or unique nature of what we are doing in that sacred space, worshiping God in the Sunday assembly. When people go to social events such as weddings or anniversaries or graduations, they most often dress with care. That’s not to say they are in formal attire, but they are dressed appropriately. Shouldn’t we also take the same care as we go to church to experience God’s presence in a unique way through the Mass?
Q: How have you seen people dress for church?
Archbishop Aymond: I think we’ve all been aware that there are some who at times dress too casually for Mass. In some cases, one might even question the level of modesty in attire. I think it’s important for all of us to note that our attire should not be a distraction or temptation to other people. This goes for both men and women. I don’t think we need to wear T-shirts that advertise beer or that have inappropriate words that could bring offense to someone else. Again, I think the responsibility lies with each individual. We should act with charity and responsibility and not be a stumbling block to someone else’s worship experience.
Q: Is the problem also just a general relaxing of dress codes in the culture?
Archbishop Aymond: That does have something to do with it. Everybody knows about “Casual Fridays” and events like that. Fewer people wear coats and ties to the workplace. If you ever have a chance to look at black-and-white photos of sporting events from the 1930s and 1940s, you’ll see many men in the crowd wearing coats and ties. It used to be that to get into a fancy restaurant in New Orleans, you had to be dressed appropriately. Men had to wear a jacket and tie. Nobody could walk into a restaurant in flip-flops. Those days are largely gone. I realize that the more we live in a casual society, that a relaxed dress code becomes more the norm. I want to be sensitive to that reality. At the same time, I’d like to continue posing the question: Does the way we dress for church say something about how we view the importance of the event? I’d like to reiterate: I am always grateful to God that people are in church with the desire to celebrate the Eucharist. To me, attire is always a secondary consideration. Nevertheless, it is worthy of our consideration. I’m not sure how much God cares about our attire, but dressing appropriately is a way of our saying to God and to others that we value the Eucharist and see it as sacred and as the source and summit of our lives as Catholics. My prayer would be that people truly would understand what it means not to be a distraction to others in such a sacred moment. I’d love to encourage more people to live up to the adage of wearing their “Sunday best” – not to show off, but as a concrete way of thanking God and caring for our neighbors in the next pew.
Novena to the Holy Spirit for the Seven Gifts
(to be prayed beginning May 13)
The novena in honor of the Holy Spirit is the oldest of all novenas since it was first made at the direction of Our Lord Himself when He sent His apostles back to Jerusalem to await the coming of the Holy Spirit on the first Pentecost. Addressed to the Third Person of the Blessed Trbinity, it is a powerful plea for the light and strength and love so sorely needed y every Christian.
NOVENA PRAYER FOR THE HOLY SPIRIT
O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen. (Say 7X Our Father, Hail Mary & Glory Be)
The Order of St. Louis IX award was established more than 40 years ago to honor those members of the laity who have contributed their time and talents to the church. Our parishioners, Nell Carmichael and Barry & Katie Almon will be among those honored at St. Catherine of Siena Church at 2:30p on May 7.
Even if you don’t know Nell, Barry and Katie, you surely know of their work! Nell is a tireless rectory volunteer who also cooks and serves the poor at the Rebuild Center. Most of our younger parishioners know Barry and Katie, who direct our RCIA program for Confirmation. “Whatsoever you do for the least of my brothers, you do for me.” (Mt 25:40).
The month of May is traditionally dedicated to Mary in many cultures, since May is considered the season of the beginning of new life. In ancient Roman culture, May was dedicated to Flora, the goddess of bloom, of blossoms, and the Romans celebrated ludi florales (floral games) at the end of April, asking the help of Flora for all that blooms since May 1 was considered the beginning of growth. In the same way, the Blessed Virgin Mary gives us the newness of life in the person of Jesus Christ so that we might become new creations born into Eternal Life.
Since medieval times, we begin to see a connection between Mary and the month of May. Among the earliest witnesses are: Alphonsus X, King of Castille, Spain (+1284) with his “Cantigas de Santa Maria.” Here and elsewhere, both Mary and the month of May are greeted, welcomed and celebrated on specific days in May. Later, it became the custon in Italy to devote the whole month of May to Mary. On each day of the month, special devotions to Mary were organized.
Today, May crownings occur in many Catholic parishes and homes with the crowning of a statue of Mary. The ceremony traditionally takes place with young girls dressed in dresses carrying flowers (traditionally hawthorn) to adorn the statue. One of the girls (often the youngest) carries a crown of flowers or an actual golden crown on a cushion for placement by the May Queen (often the oldest girl) on the statue. The flowers are replaced throughout the month to keep them fresh.
Crowning Mary is associated with adding ornamentation to an icon of Mary, sometimes as simple as adding additional gold trim. Perhaps in homage to this, Pope Clement VIII (+1605) added two crowns to the icon of Mary with the Infant Jesus in the Saint Mary Major Basilica in Rome. The crowns were eventually lost, but were replaced by Gregory XVI in 1837 in a Rite that was to become the standard practice for crowning.
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