Take a 360 Degree Tour of the Basilica


ATTENTION! VIGIL MASS HAS BEEN MOVED TO SAINT HENRY CHURCH.

Due to delayed power restoratioon, tomorrow's 4 pm Vigil Mass at the Basilica will take at the same time at Saint Henry Church, 801 General Pershing.

Our 4pm Vigil Mass is livestreamed on our Facebook page.


From the Pastor – September 8, 2024

They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.” (Mk 7:37)

Two weeks ago we finished reading the 6th chapter of John’s Gospel, called the “Bread of Life” discourse. It’s a break that we experience each year during the normal reading of Mark’s Gospel, and it’s meant to point directly to what Jesus gives us in the Holy Eucharist each time we participate in Holy Communion. Now we are back to reading the Gospel according to Mark.

Out of all of the Gospels, Mark’s is the shortest, and is likely to have been the first written. However, it often tells the story of the ministry Jesus in more vivid detail than either Matthew or Luke. Mark stresses Jesus’ message about the kingdom of God breaking into human life as good news. Jesus is portrayed as immensely popular among the people during his ministry. He works miracles and drives out demons, but gradually receives mounting opposition.

The story this weekend is about a man having his hearing restored. It’s interesting that Mark gives the Semetic word that Jesus would have used. He said “Ephphatha!” And Mark says it’s translated as “be opened.” And it is characteristic of Mark’s Gospel that Semetic words are placed in the mouth of Jesus, many of which are familiar to us, words like “Abba” addressing God as Father, “talitha kum” to the little girl Jesus raises from the dead, and “Eli Eli, lema sabachthani” (“My God, my God, why have you forsaken me”) which Jesus spoke from the cross.

The call of Jesus to “be opened” points back to the first reading in Isaiah’s prophecy about the coming of the Lord. And it had such a profound effect on the followers of Jesus that they wanted to reproduce not simply the “meaning” of what Jesus said, but the actual word: ephphatha. And the word points to us in two ways. Most of us heard it for the first time at our Baptism, when the priest – after anointing our head with Chrism – whispered it in our ear and prayed that “our ears would soon be open to hear the Word of God and our mouths to proclaim it.”

And it also points to our present day, to a command that we open our own ears to Jesus and His plan for us. It points to His proclamation of the Kingdom of God. It points to the Beatitudes.

Next week we’ll reach a breakthrough in Mark’s Gospel with Peter’s confession that Jesus is the Christ and then Jesus emphasizing His passion rather than the glory of the kingdom. The kingdom cannot come except through the cross, and the Resurrection is the biggest miracle of all.

(Very Rev. Msgr.) Christopher H. Nalty
msgr.nalty@gmail.com

Read more posts From the Pastor

Newsletter Sign Up

Parish Wide Confessions

September 18, 2024
5 pm – 6:30 pm

As we do every year, Archbishop Aymond has asked that each parish offer the Sacrament of Confession on the nearest Wednesday to the Feast of the Exaltation of the Cross. This year that date is September 18, 2024.

Willwoods Faith and Marriage Married Couples Retreat

September 21-22, 2024

Attention all married couples: We invite you to a weekend getaway designed to bless and enrich your faith and your marriage at the beautiful St. Joseph Abbey in Covington. You and your spouse will spend time growing closer through inspiring talks, private couple time, individual prayer time, the Sacrament of Reconciliation, Eucharistic Adoration and the celebration of the Mass! Through God’s grace, you will walk away with a renewed strength and a deeper commitment to each other and to God. To register for your relaxing and rejuvenating retreat, visit FaithandMarriage.org. A suggested donation is requested but not required. Cost should never be a reason why a couple cannot make a weekend! Scholarships are available! If you have any questions, please call (504) 830-3716 or email Jason@FaithandMarriage.org. Limited spaces are available.

Exaltation of the Holy Cross

On the week when we celebrate the Feast of the Exaltation of the Holy Cross, Archbishop Aymond has asked that every parish offer Confession for an hour and a half. To that end, on Wednesday, September 18, 2024, Confessions will be heard in the Basilica of St. Stephen beginning at 5:00pm until 6:30pm.

The Sorrowful Mother September 15

Over thirty days, the Church has celebrated four feasts of the Blessed Virgin Mary: the Assumption (August 15), the Queenship (August 22), the Nativity (September 8), and the Holy Name of Mary (September 12). On September 15, we usually recall “Our Sorrowful Mother,” also known as Mater Dolorosa in Latin. This year the feast will be preempted by the Sunday Mass.

Over the centuries, the Church has recognized popular devotion to seven sorrows of Mary: (1) the Prophecy of Simeon over the Infant Jesus (Lk 2:34); (2) the Flight into Egypt of the Holy Family (Mt 2:13); (3) the Loss of the Child Jesus for Three Days (Lk 2:43); (4) the Meeting of Jesus and Mary along the Way of the Cross (Lk 23:26); (5) the Crucifixion, where Mary stands at the foot of the cross (Jn 19:25); (6) the Descent from the Cross, where Mary receives the dead body of Jesus in her arms (Mt 27:57); and (7) the Burial of Jesus. (John 19:40). Numerous devotions, and even religious orders, have arisen around meditation on the Seven Sorrows.

Our Lady of Sorrows has been the subject of some key works of Marian art. In iconography, Our Lady of Seven Sorrows is at times represented as the Virgin Mary wounded by seven swords in her heart, a reference to the prophecy of Simeon at the Presentation. In other depictions, the expression of the Virgin is one of sadness.

The first known altar to Mater Dolorosa was made in 1221 at the monastery of Schunau in southern Germany. In many countries, parishioners traditionally carry statues of Our Lady of Sorrows in processions on the days leading to Good Friday.

The liturgical feast of the Our Lady of Sorrows originated in 1413, and Vatican approval for the celebration of a feast in honor of Our Lady of Sorrows was first granted to the Servite order in 1667. Pope Pius VII extended the celebration to the whole of the Latin Church in 1814, and Pope St. Pius X established the feast on September 15, the day after the Feast of the Exaltation of the Cross. The sequence known as Stabat Mater is sung at Mass on that day.

Labor Day – September 2, 2024

(The Rectory is closed)

The economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God’s creation. If the dignity of work is to be protected, then the basic rights of workers must be respected–the right to productive work, to decent and fair wages, to the organization and joining of unions, to private property, and to economic initiative.

“I would like to remind everyone, especially governments engaged in boosting the world’s economic and social assets, that the primary capital to be safeguarded and valued is man, the human person in his or her integrity: ‘Man is the source, the focus and the aim of all economic and social life’.” (Pope Benedict XVI, Charity in Truth [Caritas in Veritate], no. 25, quoting Second Vatican Council, The Church in the Modern World [Gaudium et Spes], no. 63)

“The economic sphere is neither ethically neutral, or inherently inhuman or opposed to society. It is part and parcel of human activity and precisely because it is human, it must be structured and governed in an ethical manner.” (Pope Benedict XVI, Charity in Truth [Caritas in Veritate], no. 36)

“In many cases, poverty results from a violation of the dignity of human work, either because work opportunities are limited (through unemployment or underemployment), or ‘because a low value is put on work and the rights that flow from it, especially the right to a just wage and to the personal security of the worker and his or her family’.” (Pope Benedict XVI, Charity in Truth [Caritas in Veritate], no. 63)

The Holy Name of Mary

September 12

By St. Alphonsus de Liguori

Richard of St. Laurence states “there is not such powerful help in any name, nor is there any other name given to men, after that of Jesus, from which so much salvation is poured forth upon men as from the name of Mary.” He continues, “that the devout invocation of this sweet and holy name leads to the acquisition of superabundant graces in this life, and a very high degree of glory in the next.”  After the most sacred name of Jesus, the name of Mary is so rich in every good thing, that on earth and in heaven there is no other from which devout souls receive so much grace, hope, and sweetness.

Hence Richard of St. Laurence encourages sinners to have recourse to this great name, “because it alone will suffice to cure them of all their evils;” and “there is no disorder, however malignant, that does not immediately yield to the power of the name of Mary.” The Blessed Raymond Jordano says, “that however hardened and diffident a heart may be, the name of this most Blessed Virgin has such efficacy, that if it is only pronounced that heart will be wonderfully softened.” Moreover, it is well known, and is daily experienced by the clients of Mary, that her powerful name gives the particular strength necessary to overcome temptations against purity.

Convocation of Priests

The Convocation of Priests will be held from September 11-13, 2024, at the New Orleans Marriott Warehouse Arts District Hotel. All priests serving in the Archdiocese will begin the Convocation 11:00 AM on Wednesday, September 11th. We will conclude by 1:00 PM on Friday, September 13th.

Saint Teresa of Calcutta

Feast Day September 5

On 10 September 1946, on a train journey from Calcutta to Darjeeling, Mother Teresa received what she termed the “call within a call,” which was to give rise to the Missionaries of Charity family: “to quench the infinite thirst of Jesus on the cross for love and souls” by “laboring at the salvation and sanctification of the poorest of the poor.” On October 7, 1950, the new congregation of the Missionaries of Charity was officially erected as a religious institute for the Archdiocese of Calcutta.

Throughout the 1950s and early 1960s, Mother Teresa expanded the work of the Missionaries of Charity both within Calcutta and throughout India. From the late 1960s until 1980, the Missionaries of Charity expanded across the globe and in their number of members. Mother Teresa opened houses in Australia, the Middle East, and North America, and the first novitiate outside Calcutta in London. In 1979 Mother Teresa was awarded the Nobel Peace Prize. By that same year there were 158 Missionaries of Charity foundations.

By 1997, the Sisters numbered nearly 4,000 members, and were established in almost 600 foundations in 123 countries of the world.

On September 5, 1997 Mother Teresa died at her Motherhouse in Calcutta. Hundreds of thousands of people from all classes and all religions, from India and abroad, paid their respects. Presidents, prime ministers, queens, and special envoys were present at her funeral on behalf of countries from all over the world. 

Feast of St. Maximilian Kolbe, Priest & Martyr

August 14

St. Maximilian Kolbe was born in Poland in 1894 and at about the age of 10 had a vision of the Virgin Mary. She offered him a white crown and a red crown, representing purity and martyrdom. He chose both, a foreshadowing of his life to come. In 1910, he joined the Conventual Franciscan Order. He was sent to study in Rome where he founded the Militia Immaculatae on October 16, 1917, an organization dedicated to the Blessed Virgin Mary.

Ordained a priest in 1918, Father Maximilian returned to Poland and began his untiring missionary activity, starting a monthly magazine and establishing two evangelization centers dedicated to the Immaculate Virgin: Niepokalanów, the “City of the Immaculata,” in Poland, and Mugenzai no Sono in Japan, and envisioned missionary centers worldwide. To better “win the world for Christ through the Immaculata,” the friars utilized the most modern techniques. St. Maximilian used short-wave radio and planned to build a motion picture studio.

In 1939, during WWII, at Niepokalanów he welcomed thousands of refugees, especially Jews. In 1941, St. Maximilian was arrested by the Nazis and taken to the Auschwitz concentration camp. At the end of July 1941, a prisoner escaped from the camp, prompting the deputy camp commander, to pick ten men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, “My wife! My children!” Kolbe volunteered to take his place and was condemned to slow death in a starvation bunker. He died on August 14, 1941, with an injection of carbolic acid. Pope John Paul II canonized him as a Saint and Martyr of Charity on October 10, 1982. Franciszek Gajowniczek, the man Kolbe saved at Auschwitz, survived the Holocaust and was present as a guest at both the beatification and the canonization ceremonies. St. Maximilian Kolbe is a patron of journalists, families, prisoners, the pro-life movement, the chemically addicted and those with eating disorders.

More Posts from this Category

Home Middle #3 Widget

This is a widgeted area which is called Home Middle #3. It is using the Genesis - Featured Page widget to display what you see on the Metric child theme demo site. To get started, log into your WordPress dashboard, and then go to the Appearance > Widgets screen. There you can drag the Genesis - Featured Page widget into the Home Middle #3 widget area on the right hand side. To get the image to display, simply upload an image through the media uploader on the edit post screen and publish your page. The Featured Page widget will know to display the post image as long as you select that option in the widget interface.